The Holy Relationship: The Source of Your Salvation

by Greg Mackie

Students of A Course in Miracles are universally attracted to the idea of holy relationships. It sounds like such an exciting prospect—who wouldn't want to have such a relationship? The Course itself speaks of holy relationships in the most glowing terms, again and again extolling them with lines like "In this world, God's Son comes closest to himself in a holy relationship" (T-20.V.1:1). Clearly, the Course regards holy relationships as crucial to its path.

Yet as desirable as holy relationships may be in both our eyes and the eyes of the Course, they are at the same time almost universally misunderstood by Course students. In this article, then, I'd like to clear up some of the confusion. Just what is a holy relationship? How does it develop? Why are holy relationships such a vital aspect of the Course's path to salvation? And if they are so vital, how exactly can I find one for myself? I hope my answers to these questions will help us all experience the joy and power of the relationships that the Course regards as "the source of your salvation" (T-20.VIII.6:9).

What is a holy relationship?

In a nutshell, a holy relationship is a relationship in which two people have been joined in a truly common purpose by the Holy Spirit. "The relationship is holy because of that purpose" (M-2.5:4). Thus a holy relationship need not be a romantic relationship, though it could be; the Course material mentions peer relationships (like Helen and Bill), teacher-pupil relationships, psychotherapist-patient relationships, and even a relationship between two people who pray together.

Three aspects of my thumbnail definition are important. First, it is a relationship in which two people (or more) have been joined. The holy relationship is mutual, not individual. This is a crucial point, and one that is often overlooked by Course students. A prevalent view in the Course community is that a relationship is holy whenever one person forgives or recognizes her oneness with another, whether or not the other person has any involvement. But as Robert has shown elsewhere, this simply does not match the Course's descriptions of the holy relationship. Without exception, whenever the Course talks about holy relationship, the mutuality of the relationship is either directly stated or implied. Here are just a few examples that make the point:

The ark of peace is entered two by two, yet the beginning of another world goes with them. Each holy relationship must enter here…." (T-20.IV.6:5-6)

Such is the function of a holy relationship; to receive together and give as you received. (T-22.IV.7:4)

You undertook, together, to invite the Holy Spirit into your relationship. He could not have entered otherwise. (T-17.V.11:1-2)

How could it be otherwise? The very term "relationship" by definition means two or more entities are involved; a "solitary relationship" is an oxymoron.

Second, they have joined in a truly common purpose. This means a purpose that can be truly shared, which excludes many of the purposes we seem to "join" in. For instance, if we join in the purpose of making a killing on the stock market, we're not truly sharing in that goal—I'm in it for my part of the dividends, and you're in it for your part. As the Course says, "Egos do join together in temporary allegiance, but always for what each one can get separately (T-6.V(A)5:9).

What, then, is a truly common purpose that we can join in? The only thing that qualifies is an abstract idea that can in principle be shared not only with each other but with everyone—a purpose that transcends self-interest. A great example is the purpose that Helen and Bill joined in: creating more harmonious relationships in their work environment. This was clearly a goal that everyone could share in. Of course, the abstract idea that the two partners join in can be expressed in form—for Helen and Bill, it took the form of scribing the Course—but the idea is the content behind the joining.

Third, they have been joined by the Holy Spirit. While we can be open to holy relationships, we can't manufacture them by going around to our friends and saying, "Wanna have a holy relationship with me?" Rather, the holy relationship is something that the Holy Spirit brings together for His purposes, and while it can be invited, it simply can't be forced.

One implication of this is that you don't have a holy relationship simply because you have superficially come together in some goal, even if the goal is one that can be truly shared. Course students sometimes ask me if they have a holy relationship with the other members of their Course group, since they have joined in the goal of studying the Course together. I would say that while certainly some holy relationships might form in such a situation, simply doing something together is not sufficient. Holy relationships are not so mundane. They are relatively uncommon, and when the Holy Spirit has truly entered a relationship, it is a major event.

The progression of the holy relationship

A holy relationship as the Course describes it goes through a process of development. Below, I'll present a rough sketch of the elements in that process. I should mention that this progression is not strictly sequential, as if you go through one stage completely and then go on to the next. For instance, you may well begin to discover a common state of mind and find a joint special function (as Helen and Bill did) early in the relationship. As they say in those drug commercials, "Your results may vary."

1. Two people join in a common purpose

This is what initiates a holy relationship. Two people set aside their usual self-centered goals and truly join in a purpose that transcends self-interest. How this happens varies from relationship to relationship. For some, like Helen and Bill joining in their "better way," there may be a particular moment that both partners can identify as the moment of joining. For others, it may be difficult to pin down when exactly the joining happened or even know what exactly the common purpose is, even though both partners realize that something significant has happened. I think that in many if not most cases, the partners will go through a process in which they gradually come to understand the purpose they joined in, and it will evolve over time. But however it happens, this joining is a monumental, life-changing event that sets into motion a whole chain of events greater than the partners can even imagine, a chain that will lead them all the way to salvation.

2. The Holy Spirit enters the relationship and gives it the goal of holiness

This joining invites the Holy Spirit into the relationship. It's as if our decision to join opens a door that has been tightly shut, and the Holy Spirit quickly rushes in to make the relationship His own. "If any two are joined, He must be there" (P-II.2:6:5). It is His entry that makes this joining so much bigger and more significant than it first appears. Think of Helen and Bill. All they did was decide to work on improving their work environment. But the Holy Spirit saw an opportunity in their brief moment of openness and made the most of it. He saw in their decision the seed of a much greater goal: the goal of holiness, of realizing each other's holiness and the holiness of the entire Sonship. He took their simple goal of finding a better way and transformed it into His better way. This goal of holiness was the goal that set into motion the chain of events that led to the scribing of the Course, a course in realizing and extending holiness. And this is the goal the Holy Spirit gives every holy relationship, regardless of its form.

3. The partners may experience a period of discomfort

This is a step that pertains especially to relationships, like Helen and Bill's, that are contentious special relationships before the joining takes place. The idea here (described especially in T-17.V) is that once the joining takes place, the structure of the relationship—which is focused on specialness goals like great sex or cornering the widget market or keeping up with the Joneses—is now out of accord with its new goal of holiness. This tension is what brings about the "period of discomfort" (T-20.VII.2:1), an understated phrase that in some relationships could be rephrased as the "period of chaos." The temptation in this period is to dump the holy relationship partner and pursue the old specialness goals in another relationship. But the only solution that will really bring happiness is to change the structure of your relationship to match its new goal of holiness.

But while every holy relationship brings up some discomfort (as anything that so dramatically changes your life will), I don't think every holy relationship necessarily goes through this exact phase of "structure out of accord with the goal." Unlike Helen and Bill's relationship, some relationships begin as holy relationships. Since these relationships may develop a structure that is largely in accord with their holy purpose from the beginning, they may not experience this step to the degree that Helen and Bill did.

4. The partners embark on a process of forgiveness

The holy relationship at its heart is a process in which both partners gradually forgive each other. We see this idea especially in the Text discussions (which are about Helen and Bill's relationship), where the two partners are constantly exhorted to look past each other's bodies and flawed personalities and behold the face of Christ shining beyond. The entire "Obstacles to Peace" section (T-19.IV) is a tour through this process.

Given the emphasis on forgiveness in the holy relationship discussions, I've been asked: Does every holy relationship begin as a contentious special relationship with major forgiveness issues, as Helen and Bill's did? No—as I said in the last point, some holy relationships begin as holy relationships. These relationships may well be relatively peaceful and harmonious as human relationships go.

Yet from the Course's standpoint, even the most harmonious relationships have forgiveness work to do. Everyone carries around unforgiveness; if we didn't have it, we'd be awake. We all disappoint each other in some ways. Holy relationships virtually always bring up stuff to forgive at some point, because we have such an emotional investment in them. Even if there are no apparent "big" issues, just wanting anything to be different (see W-pI.71.2:4) or seeing the other person as a body and a personality—even if you like that body and personality—is in the Course's view a grievance to be forgiven. So, every holy relationship is a process in which the partners' grievances are gradually set aside through forgiveness, revealing the Christ in each other.

5. The partners experience a common state of mind

As the holy relationship develops, the partners will gradually come to recognize the union of their minds; a holy relationship is "a common state of mind" (T-22.III.9:7). This manifests in a number of ways. The Course speaks of how in a holy relationship, "What one thinks, the other will experience with him" (T-22.VI.14:2). Because of this, each of the partners can extend healing to the other: The healing holy instant will "come to both at the request of either" (T-18.V.6:7). The implication of this is obvious: "What can this mean except your mind and your brother's are one?" (T-22.VI.14:3).

As I said earlier, the partners may well experience this to some degree early on in the relationship. In fact, I think it is one of the indicators that you may have a holy relationship—we've all had that experience of a "spooky" connection with another person, and sometimes that connection may point to the joining that initiates a holy relationship. At any rate, this recognition of the union of minds will become more pronounced as the partners forgive each other more deeply and the barriers between them drop away. They will experience more and more the fact that they are one, that their minds are truly joined. Their relationship will become a living, experiential demonstration of the fact that all of us are one.

6. The partners reach the goal of holiness

The Holy Spirit planted the goal of holiness at the heart of the relationship in the very beginning. Paradoxically, He also brought about the goal's accomplishment by healing the relationship on a deep level. The process of the holy relationship is one in which the Holy Spirit's healing gradually works its way to the surface until all obstacles have melted away and the goal of holiness is achieved fully and consciously. This is a very advanced state—so advanced that I think few holy relationships reach that goal in this lifetime. Helen and Bill's certainly didn't. Yet even if a relationship doesn't reach all the way to that goal in this lifetime—in fact, even if the partners separate—the Course's promise is that the goal will be reached eventually: "All who meet will someday meet again, for it is the destiny of all relationships to become holy [in other words, to achieve the goal of holiness]" (M-3.4:6).

7. The partners are given a joint special function in the salvation of the world

The final flowering of the holy relationship is "the extension of the Holy Spirit's purpose from your relationship to others, to bring them gently in" (T-19.IV.1:5). The holiness of the relationship shines outward to encompass and bless everyone:

Reason now can lead you and your brother to the logical conclusion of your union. It must extend, as you extended when you and he joined. (T-22.In.4:5-6)

Through your holy relationship, reborn and blessed in every holy instant you do not arrange, thousands will rise to Heaven with you….[Your holy relationship] is very useful to the Holy Spirit, Who has a special function here. It will become the happy dream through which He can spread joy to thousands on thousands who believe that love is fear, not happiness. (T-18.V.3:1, 5:4-5)

To facilitate this extension, the Holy Spirit gives the partners a joint special function. Just as each of us as an individual has a special function in salvation, so "each holy relationship [has a]…special function in the Holy Spirit's plan" (T-20.IV.6:6). This too, as I said earlier, is something that may begin (and I think is actually likely to begin) early in the holy relationship, as it did with Helen and Bill's scribing of the Course. But the broad pattern is that the closer the two partners get to reaching the goal of holiness in their relationship, the more they take on their function of extending that holiness to others in a form given to them by the Holy Spirit. Fulfilling this special function is what brings the holy relationship's process to completion. What began as the joining of two people ultimately culminates in the joining of the entire Sonship.

The vital role of the holy relationship in salvation

We can see how vital the holy relationship is in the Course's path simply by seeing how much emphasis the Course places on it. Chapters 17 to 22 of the Text are devoted to it. As I mentioned, the entire "Obstacles to Peace" section (T-19.IV)—perhaps the most important section in the Text—is devoted to it. The holy relationship is called "the same requirement salvation asks of everyone" (P-2.II.8:3). And Helen and Bill's holy relationship was the very birthplace of the Course itself; A Course in Miracles was the fruit of a real-life holy relationship fulfilling its special function in salvation.

Why is the holy relationship so important to the Course? Why is it "the source of your salvation"? I can think of at least three reasons. First, the Course's means of salvation is forgiveness, and the holy relationship is a process of forgiving one another. Second, the Course is aimed at helping us move from separation to oneness, and the holy relationship is an experience of oneness. Third, the Course's way of completing our healing is extension to others, and the holy relationship is all about extension—first the partners' extension to each other, and then their joint extension to others as they fulfill their joint special function.

For all these reasons and more, the Course never tires of telling us what a precious and glorious gift the holy relationship is. It is truly our pathway home. We saw earlier the Course's statement that "In this world, God's Son comes closest to himself in a holy relationship." In the following passages, we see that God's Son also comes closest to Heaven in a holy relationship:

Just under Heaven does [a person in a holy relationship] stand, but close enough not to return to earth. For this relationship has Heaven's Holiness. How far from home can a relationship so like to Heaven be? (T-22.In.3:7-9)

Heaven has come to earth at last, from which the ego's rule has kept it out so long. Heaven has come because it found a home in your relationship on earth. And earth can hold no longer what has been given Heaven as its own. (T-21.IV.7:5-7)

Holy relationships that fully realize their holiness are nothing less than Heaven on earth. And when we find Heaven on earth, can the return to Heaven itself be far behind?

How do I find a holy relationship?

Whenever we at the Circle talk about the importance of holy relationships, the question of how to find one inevitably and understandably comes up. When we hear about something so wonderful and essential to the Course's path, we naturally want to grab hold of it for ourselves. But how do we do that?

The first thing I would say is not to worry if you don't currently have a holy relationship. It doesn't make you a bad Course student; you can make great progress with the Course without a holy relationship partner. And you can rest assured that even if you don't have a partner now, you'll have one (or more) eventually. As the Course says, "There are no accidents in salvation. Those who are to meet will meet, because together they have the potential for a holy relationship. They are ready for each other" (M-3.1:6-8). When the time comes for you and your holy relationship partner(s) to meet, you will. It's guaranteed.

We shouldn't, then, desperately go trolling for holy relationship partners, nor should we try to force fit current relationships into the mold. Rather, I would recommend a couple of things. First, focus on walking the Course's path as diligently as you can. While holy relationships are a universal human phenomenon (though of course non-Course students have different terms for them), if the Course is your path you are most likely to find holy relationships in the context of walking your path. There's a great line in the Manual about teachers and pupils (a type of holy relationship) which says, "Certain pupils have been assigned to each of God's teachers, and they will begin to look for him as soon as he has answered the Call" (M-2.1:1). Adapted to holy relationships in general, this line could be rephrased: Certain holy relationship partners have been assigned to you, and they will begin to look for you as soon as you have answered the Call. So, answer the Call by walking the path to salvation that you have been given.

Second, simply be open to the possibility of holy relationships entering your life. I said above that they are brought together by the Holy Spirit for His purposes. If you are open to His purposes for your life and willing to join with others, I think those who are meant to share those purposes with you will be drawn to you, and you to them. And even though I don't think it's a good idea to go trolling for holy relationships, if you feel guided it may well be appropriate to invite another person to share a goal with you, as Bill did with Helen. Just remember that the Holy Spirit is in charge of the process, and that He is the one who will pair you up with those whom you are meant to join in holy relationship. Again, it's guaranteed.

And when you do finally meet someone whom the Holy Spirit has designated a holy relationship partner for you, I think you'll know it. You'll sense that something "big" has happened. The relationship will grab both of you and take you on a stirring ride down whitewater rapids to its goal. It will seem to have a life of its own, independent of your own plans and mental machinery. It will have a sense of inevitability to it. It will lead to significant changes in your life. A holy relationship can be both a scary experience (because of the changes it brings about) and an exhilarating one.

In conclusion, from my own experience I can say that the holy relationship is the most fulfilling thing life has to offer. Relationships are the beating heart of our lives, and holy relationships are the beating heart of God's plan for salvation. So, I wish you the all the best as you open your heart and mind to joining whomever the Holy Spirit sends you and embarking together on the journey that is truly "the source of your salvation."

8 Comments

  1. Bob
    Posted October 15, 2012 at 5:23 pm | Permalink

    I appreciate all the work and the wonderful presentation of this topic. It is a great help for an upcoming ACIM group I am facilitating. I am struck, however, at a premise that you started early on with: "The holy relationship is mutual, not individual. This is a crucial point, and one that is often overlooked by Course students. A prevalent view in the Course community is that a relationship is holy whenever one person forgives or recognizes her oneness with another, whether or not the other person has any involvement."
    I was listening to a workshop by Kenneth Wapnick earlier today, and he said precisely the opposite. As I see it, the Course uses dualistic terminology to bring us to a change of mind (atonement, oneness) through a process of saying no to separation. However, the thought that one must join with us or that we must "wait" for the holy buddy, seems to reinforce separateness and get away from the central purpose of the Course (to change the mind of the reader from deciding to be taught by the ego to being taught by the Holy Spirit.) Since we don't have to do anything out in the world and the Course is a self study course, it would seem to be a mistaken path to believe we must only be able to progress with another.
    Yet, on another plane going "two-by-two" is our experience as we shift our perception. As we do so there will be effects in the world that will match our new projection of oneness and it will seem like we go two-by-two as we practice forgiveness. However, since we are simply healing one mind it can never take more than a change in one's own mind can it?
    Peace and Blessings,
    Bob

  2. Marnie McGrath
    Posted October 15, 2012 at 5:23 pm | Permalink

    I have just read your recent article about "The Holy Relationship" [A Better Way #81] and found it quite enlightening. Although you do not state this, am I correct in understanding that a special relationship can become a holy relationship if forgiveness is its foundation? Also, with regards to finding a holy relationship: you suggest that it is unhelpful to worry about this, and that with the right attitude it will occur on its own, so to speak, presumably with the help of the Holy Spirit. But, what I wonder is this—how essential is it that the other person in the holy relationship be a follower of A Course in Miracles? What if one knows nobody else who is following the Course? How likely is it that one will meet someone and develop a holy relationship then, in your opinion?
    —Marnie

    • Greg
      Posted October 15, 2012 at 5:23 pm | Permalink

      Marnie,
      Thanks for your compliments on my holy relationships article. Regarding your questions: Yes, a special relationship can become a holy relationship—that's exactly what happened with Helen and Bill. I don't think it's at all necessary for the other person to be a Course student. Holy relationships are a universal phenomenon; they have been happening long before there ever was a Course. Finally, it's not a question of "how likely" you are to meet a holy relationship partner; it's not a matter of playing the odds. As I said in the article, holy relationships are arranged by the Holy Spirit. If He wants two people to meet, He will make sure they meet.
      —Greg

  3. Sean Schiraldi
    Posted October 24, 2014 at 6:02 pm | Permalink

    Wow. I:searched this topic after reading chaoter 18, which makes it seem as though the Course is ineffective without a partner..,a point you see to bolster. That is rather disheartening to a single guy like me, who sort of cleared out space to enjoy this very solitude. lol
    In fact, for 3 or 4 chapters (im reading it for the 5th or 6th time lol) it almost seems as if this isnt for me and I tend to “fast forward”.
    I suppose the dispute between your view and Ken the Op talks about is significant, but at any rate it seems I wil once again dismiss an entire “vital” section because I just cant relate.
    BTW this is also pointed to by Jesus in the GOspel of Thomas.

  4. Martin Pettet
    Posted October 25, 2014 at 9:25 am | Permalink

    I have to agree with Sean here. I am currently reading these sections, and also using your commentaries to assist in my understanding. Even in doing this, and using Robert’s applications, it has never even occurred to me other than that the Holy Relationship, which is the forgiven relationship, the manifestation of the Atonement in this world, if you will, applies to every single relationship that I come across, without exception, just as forgiveness has to apply to every brother without exception before it is mine. This is surely the very essence of the Course itself, and I don’t think the above article is in any way trying to deny this. All special relationships become holy with forgiveness, don’t they. Surely the Course is not using its central section to suddenly break off and talk about some very specific topic which might apply sometimes, occasionally, or even not at all. For one thing, this very process is making that particular relationship special itself, which it isn’t. All relationships are special relationships and part of the Illusion, until they are forgiven. At that point they become Holy Relationships, and just like forgiveness, they shine through the entire Sonship, because everyone must be, and is, forgiven at the same time.
    I know that you guys must agree with me on this, and that is why I find the article above to be a curious red herring, and the confusion is possibly a semantic one.
    But I cannot allow myself to be side-tracked into waiting, in any sense, for anything to ‘turn up’ in my life and give me a special blessing that confirms what surely is ultimately my spiritual ego, not my enlightenment. My brothers that appear to me in separation are all One – everyone from my lifetime partner to the store clerk I interacted with yesterday. They all need my total forgiveness, and at that very moment – the Holy Instant – the Holy Relationship becomes real for all of us.
    Blessings and peace to you
    Martin

  5. Sean Schiraldi
    Posted February 4, 2015 at 11:06 pm | Permalink

    Great points, Martin. Thanks. While the “Holy Relationship” continues to be out of my reach as far as practical experience, the Course seems to suggest we give ALL of our special relationships over to the Holy Spirit, that he may make them Holy. This would undoubtedly be accomplished through forgiveness and right perception, as Martin suggested.
    However, this still perplexes me because the implications are also that BOTH individuals would be aware of the experience and share the Holy Instant.

  6. Martin Pettet
    Posted February 11, 2015 at 8:04 pm | Permalink

    Thanks for your comment, Sean. I think Ken W. states that he believes only one of the Holy Relationship ‘partners’ needs to be actually conscious of the experience. The other one may not, but that doesn’t mean that he isn’t actually having that experience of forgiveness and healing at some level. I think this is actually born out in my day to day experience. When I am really tuned in and feeling I am a really clear channel (which isn’t always, by any means!) I can sense the transformation that my forgiveness can induce in others, even in the most casual of encounters.

  7. peg casey
    Posted February 15, 2015 at 7:35 am | Permalink

    Thanks to both Sean and Martin for your take on this. I too have struggled with this Sean. I’m single and have been for a very long time. As long as I have been a student of the course, over 20 years. I’ve read the text many times and feel excluded when it comes to the chapters on the Holy Relationship, yet I continue on knowing I couldn’t live without the Course. I’m still not clear but it’s good to know I’m not the only one who feels left out of a major part of the Course. I only wish Greg had responded to both of your comments.

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